Ancient wisdom of Faeryness
Faery Quest
The post-modern Radical
Faeries
In Deutsch
Faeries are a very old beings!
Faeries, the great spiritual creatures of the natural world,
have been known to many cultures. To the Celts, they were the
Sidhe, or People of the Mounds. To the Nordic, they were the
Alfar, or Elves. A Vision Quest is a great journey into their
Realm. Called "Pathworking," or "Astral
Travel" in other Traditions, it is a Quest into the unknown
reaches of the Other World in order to learn about oneself, one's
environment, and one's spiritual beliefs. Some see this World as
merely the Sub-Conscious Realm of Archetypal Images. Others see
it as Astral projection. Still others see it as a journey through
the space/time of Faerie, Sidhe, or Elven Realm. You must decide
for yourself.
Introduction to Faerie Paganism
The Faerie Folk have inhabited the hills,valleys and plains of the Earth since the very beginning of time.
Shamanism is as old and as vast as the night sky. Paganism, as a
religion based on paganism, has been a part of humanity since the
building of the first small communal village. Faerie Paganism is
a modern expression of these Universal Creations.
Faerie Shamanism and Paganism is a religion and
belief system of great personal and universal power. Imbedded in
the Faith of the Fey is a deep reverence for the Earth and all
of her bounties a firm belief in the Faerie Folk of the
Ancient Celtic and Nordic Worlds, a respect for all life from the
tiny insect to the gigantic whale, a personal internal and
external power called Magick, a love of the nature inherent in
human beings both inner and outer, and a communion with the
Ancient Divinities of the Earth, Sea, Sky, and Stars.
One of the first and most important beliefs of
Faerie Paganism is a respect for the Earth and an environmental
consciousness which runs so deep it connects with the divine
spirit within. Energy and healing are gained from the soil
knowledge and wisdom are gained from the trees, cleansing and
purging comes from the lakes, rivers, and streams
protection comes from the rocks and fire. The Earth is a
magickal, mystical Realm which mirrors the Astral Other Worlds
and it is important to see her as the Ultimate Mother who
nurtures and protects her children, whether they are Faerie,
Human, Animal, Plant, and Mineral. Rites
are practiced which attune the seeker to the harmonious
workings of the seasons of nature.
Faerie Paganism has a firm belief in the Faerie
Folk stemming from the mythologies and folk beliefs of the Celtic
and Nordic Peoples. The Faeries are sought for protection,
companionship, wisdom, knowledge, inspiration, and magick. They
are invited to all of the Rites and Rituals, and they are
acknowledged in every aspect of life. Along with this comes a
respect for all creatures, both great and small. For the Fey are
Shape-Shifters, and can assume any shape
from a lady bug,
to a bear, to a rock, a tree, or spring mist.
Magick is an integral part of the Faerie
Shaman Faith. Magick is the art and science of causing change in
ones environment in conformity with one's will. Magick can be
used to heal, to divine, or to assist in the obtaining of goals.
The only possible limits of Magick are the self, the imagination,
and the knowledge of the Faerie (or any other) Magickal System.
In Faerie Paganism, the natural human body, soul, and mind are
seen as beautiful, powerful, and divine. Human beings were
not cast out of paradise, they are born into it.
Human beings are not born inherently
evil or bad, they are born innocent with the gift of choice.
Human beings do not answer to the laws of an omnipotent
god, they answer and account for their own actions. And
the eternal afterlife of a human being is not judged by one
lifetime alone
many lifetimes will be traversed before we
are all reconnected with divinity.
Finally, in Faerie Paganism, there is the
communion with the Ancient Divinities of the Ancient World
the Gods and Goddesses, Heroes and Heroines of the ancient Celtic
and Nordic lands. The original race of Faeries who first came to
the Earth from the Stars were known to the Celts as the Tuadha De
Dannan, or People of the Goddess Dana. Eventually, when the
Milesians (humans) came to inhabit the Earth, the Tuadha De
Dannan moved into the Realm of the Faerie, or Faerie Land. We
know speak and commune with them when we travel to their Realm or
when they cross over into reality.
Faerie Paganism is a religion of love
and beauty. It is a wonderful ideology coveting the
goodness inherent in humankind. It is a religion containing all
of the wonderful enchantments of the Faerie Realm. And it is a
religion revering the wondrous beauty, enchantment and magick of
the Earth, the Sea, the Sky, and the Stars. Note: the ideas and
concepts here are mine and only mine. When I say "Faerie
Paganism," I mean my own idea of Faerie Paganism and
Shamanism, NOT Celtic Paganism or Nordic Paganism in general.
The early explorations of the current revival
of gay faery spirituality had no single foucs. They were eclectiv
examinaitons of divers paths of esotericism and particularly
neo-Paganism from a gay perspective. the synthesis of these ideas
of gay spirit and politcal ferment began in earnest in the late
1970's. Several people simultaneously put forth their own ideas
in manifesto form which proved to be oddly synchronous. Arthur Evans was conduting research into
the relationship between pagan traditions, gay lifestylse and
radical politics and had started the first circles of gay men in
San Francisco. At the same time Harry Hay
conceived of a fundamental concept of gay spirituality called
relating 'subject to subject', the baisis for the Radical
Faerie principle titlted 'subject-SUBJECT'
consciousness. Mitch Walker, a psychologist in the neo-Jungian
tradition had contac with both Hay and Evans, and was working the
same ideas of gay enspiritment. It was to be the publication of
'A Call to Gay Brothers: A Spiritual Conference for Radical
Faeries' which consolidated these different threads into a
recongisable pattern. The resultant fabric cold be given the name
of Radical Faeries. The conference was held on the labour day
weekend of 1979 (August 31- September 2) at Desert
Sancturary - a gay friendly retreat in the middle of the Arizona
desert. Nearly 200 people made their way from all over the United
States to gather at Desert Sanctuary and responded to the vision
for the conference. The agenda focussed on a comination of
polictics and spirituality within the overriding context of gay
perceptions and experiences. The etymological
examination of both the word "radical" and the word
"faerie" can give an introductiory understaning to the
identity which arises when the tow terms are juxtaposed. The word
radical has two main meanings- firstly, something which is
fundamental, or at the root level; and secondly something or
someone politically extrem. Faerie also can be seen to have a
double barreled meaning - a near universal and powerful
mythological figure, and a derogatory name appliled to gay men by
heterosexuals. By combining these meanings the the Radical
Faeries expressed one of their basic tenets, the oft-bandied
notion that gays are a spiritual tribe...
... One universal defining characteristic of
Radical Faeries is that of identity. People say
that becoming a Faerie is to remember something which had become
forgotten or repressed.... As Faerie Gatherings increased in
popularitiy in the U. S., a larger cross-section of the gay
community came into contact with the movement, and because of its
complexity and diffuse nature, there arose much questioning
about defining "faeries" ..... Some members suggested
that including bisexuals comprosmised the notion of "third
gender vision" and should be excluded from the movement, in
order to promote a public image of a powerful queer minority
rather thant jsut a powerless hterosexual variation ....
Further reading:
Burnside, J. (1989 Who are the Gay People? and
other Essays, San Francisco
Randy Conner: Blossom of Bone
Timmons, D. (1990) The Trouble with Harry Hay:
Founder of the Modern Gay Movement, Boston
Thompson,Mark (1987) Gay Spirit: Myth and
Meaning, New York
Thompson, Thompson (1994) Gay Soul, San Francisco
Starhask (1979) The Spiral Dance: A Rebirth of
the Ancient Religion of the Great Goddess, San Francisco,
Das Treffen spiritueller Schwulen ist in Europa
seit Urzeiten bekannt. Lange schon in vorchristlichen Zeiten
kamen Menschen des dritten Geschlechts (sog. Trickster) zusammen.
In alten Völker, wie nachweislich bei den Indianern, waren
Faeries als Schamanen, Priester, Heiler, "Berdachen"
und Magier integriert.
Mehr zur uralten Geschichte der Faeries findest
Du unter Faery-Quest
Die ersten schwulen Faerie-treffen dieses
Jahrhunderts wurden in den USA Ende der 70-er Jahre organisiert.
Von schwulen Visionären wie Harry Hay und anderen wurden die
ersten Treffen in abgelegenen, besonderen Naturorten organisiert
die Gelegenheit boten die spirituelle Seite der schwulen
Seele zu entdecken. Gemeinsam mit Gleichgesinnten
konnten sich so Schwule in ihrem Selbst kreativ öffnen und in
freier Weise Spaß miteinander haben. Eine freie
"Spiritualität" und lebensbejahende Freude können
sich so als natur- und sozialverbundene Erfahrung entfalten.
Gegenwärtig finden die Treffen an
verschiedensten Orten in den USA und Kanada statt und umfassen
ein informelle 'Brüdergemeinschaft' von mehreren Tausend. Bei
dem zweiten europäischen Treffen spiritueller
Männer kommen wir in diesem gemeinschaftlichen Geist zusammen,
um einander uns zu ermutigen und unsere spirituelle Natur und
eine offene Quer-kultur zu entdecken und zu
feiern !